“In Marx’s analysis, the growing destruction of nature under capitalism is not simply a function of nature having become an object for humanity; rather, it is primarily a result of the sort of object that nature has become. Raw materials and products, according to Marx, are bearers of value in capitalism, in addition to being constituent elements of material wealth. Capital produces material wealth as a means of creating value. Hence, it consumes material wealth not only as the stuff of material wealth but also as a means of fueling its own self-expansion—that is, as a means of effecting the extraction and absorption of as much surplus labor time from the working population as possible. Ever increasing amounts of raw materials must be consumed even though the result is not a corresponding increase in the social form of surplus wealth (surplus value). The relation of humans and nature mediated by the labor process becomes a one-way process of consumption, rather than a cyclical interaction.”—Moishe Postone
“The problem with capital accumulation, then, is not only that it is unbalanced and crisis-ridden, but also that its underlying form of growth [emphasis added] as marked by runaway productivity that neither is controlled by the producers nor functions directly to their benefit. This particular sort of growth is intrinsic to a society based on value; it cannot be explained in terms of misdirected views and false priorities alone. Although the productivist critiques of capitalism have focused only on the possible barriers to economic growth inherent in capital accumulation, it is clear that Marx criticized both the accelerating boundlessness of ‘growth’ under capitalism as well as its crisis-ridden character. Indeed, he demonstrates that these two characteristics should be analyzed as intrinsically related.”—Moishe Postone
“…[A]ny attempt to respond fundamentally, within the framework of capitalist society, to growing environmental destruction by restraining this society’s mode of expansion would probably be ineffective on a long-term basis—not only because of the interests of capitalists or state managers, but because failure to expand surplus value would indeed result in severe economic difficulties with great social costs. In Marx’s analysis, the necessary accumulation of capital and the creation of capitalist society’s wealth are intrinsically related. Moreover, …because labor is determined as a necessary means of individual reproduction in capitalist society, wage laborers remain dependent on capital’s ‘growth,’ even when the consequences of their labor, ecological and otherwise, are detrimental to themselves and others. The tension between the exigencies of the commodity form and ecological requirements becomes more severe as productivity increases and, particularly during economic crises and periods of high unemployment, poses a sever dilemma. The dilemma and the tension in which it is rooted are immanent to capitalism; their ultimate resolution will be hindered so long as value remains the determining form of social wealth. [….] The particular relation between increases in productivity and the expansion of surplus value shapes the underlying trajectory of growth in capitalism. This trajectory cannot be explained adequately in terms of the market and private property, which suggests that, even in their absence, economic growth would necessarily assume the form marked by increases in productivity much greater than the increases in social wealth they effect—as long as social wealth ultimately remains a function of labor time expenditure. Planning in such a situation, however successful or unsuccessful, would signify a conscious response to the compulsions exerted by the alienated form of social relations expressed by value and capital; it would not, however, overcome them.”—Moishe Postone
“For me Marxism is a quarry.”—Rudolph Bahro
“There has to be a change in our whole system of production, for technology in the present-day world carries the capitalist mode of production within itself.”—Rudolph Bahro
“More important than the quality or quantity of consumer goods, in my view, is the need for a new consumption pattern geared to the qualitative development of the individual, so that the length of young people’s education, for example, becomes a higher priority than the addition of one more piece of clothing to my wardrobe. [….] [W]e have not yet succeeded in breaking through the horizon of capitalist civilization to reach the vision of a world-wide alternative. It is true that the peoples of the world are at different levels of development, but one has to make use of the concrete possibilities where the civilization is not so overdetermined. [….] The point of the concept of cultural revolution is that man has to rise above the level of capitalist reproduction process for the satisfaction of life’s necessities. We cannot wait until we are sated with material goods. A level of basic needs has to be defined, and a standard of living may be achieved in underdeveloped countries that may be more rational than our own.”—Rudolph Bahro
- Bahro, Rudolf. From Red to Green. London: Verso Books, 1984.
- Benton, Ted. Natural Relations: Ecology, Animal Rights and Social Justice. London: Verso, 1993.
- Benton, Ted, ed. The Greening of Marxism. New York: The Guilford Press, 1996.
- Burkett, Paul. Marxism and Ecological Economics: Toward a Red and Green Political Economy. Chicago, IL: Haymarket Books, 2009.
- Burkett, Paul. Marx and Nature: A Red and Green Perspective. Chicago, IL: Haymarket Books, 2014 ed. (1999).
- Carter, Alan. A Radical Green Political Theory. London: Routledge, 1999.
- Foster, John Bellamy. Marx’s Ecology: Materialism and Nature. New York: Monthly Review Press, 2000.
- Foster, John Bellamy. Ecology against Capitalism. New York: Monthly Review Press, 2002.
- Foster, John Bellamy. The Ecological Revolution. New York: Monthly Review Press, 2009.
- Foster, John Bellamy, Brett Clark, and Richard York. The Ecological Rift: Capitalism’s War on the Earth. New York: Monthly Review Press, 2010.
- Gorz, André. Ecology as Politics. Boston, MA: South End Press, 1980.
- Gorz, André (Chris Turner, tr.) Capitalism, Socialism, Ecology. London: Verso, 1994.
- O’Connor, James. Natural Causes: Essays in Ecological Marxism. New York: Guilford, 1998.
- Pepper, David. Eco-Socialism: From Deep Ecology to Social Justice. London: Routledge, 1993.
- Postone, Moishe. Time, Labor, and Social Domination: A Reinterpretation of Marx’s Critical Theory. Cambridge, UK: Cambridge University Press, 1993. [See in particular, ch.9, ‘The Trajectory of Production,’ 307-384.]
- Ryle, Martin. Ecology and Socialism. London: Radius, 1988.
Red-Green Socialism has created a dilemma for many people! On one hand, societies wish to embrace capitalism. On the other hand, they want to preserve nature. Some countries have passed laws to protect the environment. However, I would say they have not done enough to enforce those laws.
Posted by: Sophia | 01/07/2015 at 11:22 AM